In the Neolithic Village

If you’ve been following this blog for a while, you will have seen this one before… I do quite often repeat myself. Mainly because I know anyone who has already seen it will either have forgotten it by now, or will be happy to gloss over it once more, but there will be many people who (hopefully) won’t have seen it yet.

Recently I’ve been digging out photos and other pictures for posting on Pinterest – it’s one of my favourite platforms, as I’m a very visual person, I am inspired by what I see. And during this digging out process I found some more photos I took years ago when we went to Skara Brae, in Orkney, an island group off the north coast of Scotland.

Seeing those houses had been a goal of mine since I watched that iconic Simon Schama documentary A History of Britain, and I had to see it for myself. It’s not often something inspires me to that extent, but that really did. And because I a) love people and b) love history, I wanted to see a place where those two things met. And where so gloriously stunning as the neolithic village Skara Brae, unearthed during a violent storm in 1850, it was last inhabited four thousand years before that. This glorious place set my imagination on fire, and I concocted this short story…

The corridors linking the houses are dark, black-dark, and yet the children run back and forth giggling and jostling as children have always done. They barely pause in their running as the corridors narrow or curve. They laugh in and out of the houses, running amongst the groups, tribes, families. Outside, beyond the house, the sea and the wind roar, and strange creatures prowl the earth. But not in here.

In the houses themselves, the central hearth is the main light and although bright enough to prepare the food by, the illumination doesn’t reach to the farthest parts of the room where the animals are safely housed against thick stone walls. But their soft noises and comfortable smells lull the elders who sit by the fire and prod the embers or stir the cooking-pot by turns.

Soon the eye becomes accustomed to the dimness and it is possible to see not just vague shapes but the shapes of the bodies of the cattle in their pens, or the shapes of the drawings in the sand of the fireside floor, the simple outlines that accompany the story that is being told. A half-grown child, listening to the stories with wide eyes is given instructions and items of interest, are brought from the dresser to the one who speaks, who holds each thing up for all to see and recounts all that is known, the history of the item, the way it happened to be found or created, all that makes it special is told now to those who are gathered. They’ve heard it before. Even last night but still they all look and a discussion takes place, even the child speaks. He will be a fine man one day soon. They look on him with pride. One day, he will be the teller of stories.

The food is passed round, grain and meat and fish and coarse bread, flat and hot from the stones by the fire. Everyone eats and there is a strange hush over those in the house for a time. There is a ritual about eating. There is a ritual about being in the safety of a warm and solid home with the cattle and the fire. This is what it means to be at home.

It is evening, the day draws to a close and everyone is gathered in the safe warmth of the roundhouse, and nearby, there are other houses, with other people gathered, and the children are the running link between them. More stories are told, more conversation and discussion over the nature of the stars and their brightness, of the tides of the sea, of the path of the moon who guides the hunters and blesses the crops.

And over the way, along the dark tunnel then out into the air, in another similar house, the ancestors listen and smile as the brightness of the moon creeps in.

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